Lecture 10: Jeremiah
- Two separate accounts of Jeremiah being jailed over accusations of sedition are given in Chapters 37–38.
- Jerusalem falls for the army of Nebuchadnezzar. Jeremiah is place under the fee of a Babylonian official, whom later releases him.
- Gedaliah, hired governor of Judah by simply Nebuchadnezzar, instigates a rebellion that is quickly put down.
- The remaining commanders of Judah flee to Egypt, choosing Jeremiah with them, where he continues to prophesy against the people’s idolatry.
16 thoughts on Jeremiah 29: 10 I Know the Ideas I Have pertaining to You
God great all the time,. thanks a lot jesus ahead of time you are definitely the most amazing comforter and i also love you so much, my jesus you are wonderfull, jesus can be real and jesus is god those who love and worship him will permanently be blessed
Amen. Thanks for inspiration. take my hand, walk with me, and I will keep you safe
It really is true, that just God understands what ‘s His policy for us, in accordance to jeremiah 29: eleven, so what shall we do is to do the best we are able to do, enjoy thing, pray to The almighty wherever we are, sure God will blessed and grow us, place our hope only to The almighty not to individuals, and first and foremost, seek the, build romance to Our god by calling Him, hope, and God will always pay attention to us, He always watch for us, intended for He features plans for us…. Halleluiah
Amen, the God is indeed faithful to us. I am by Nepal. after reading your comment I truly blessed.
Which has a grateful and humble center, thank-you, Lord. How often times and in just how many ways does He help remind us that life can challenge us and existence will deplete us. Every time This individual speaks to us of these truths, This individual continues with encouragement that it may not last forever, it is intended for our enhancement, and He will always, adoringly be with all of us. We are just to trust. From very actual, very personal experience I could say this really is truth. The person is searching for meaning within a dark and frightening place, God has you. Always has and always will. You have to I change keep Him.
this great intelligence was important in stimulating a brilliant doctor in a dark place. thank you for your Superb Faithfulness: it will eventually reap a harvest of souls.
We all thank god for his word which keeps us going no matter the situations. Glory end up being to GOD……
Theological Topics and Concept
Referred to regularly as Jeremiah the prophet in the book that bears call him by his name (20: 2; 25: a couple of; 28: 5, 10-12, 12-15; 29: you, 29; thirty-two: 2; thirty four: 6; thirty eight: 8, 21; 37: a couple of, 3, six; 38: 9-10, 14; 42: 2, some; 43: 6; 45: you; 46: you, 13; 47: 1; 49: 34; 50: 1) and elsewhere (2Ch 36: 12; Da 9: 2; Mt 2: 17; 27: on the lookout for; see Mt 16: 14), Jeremiah was ever aware of his call from the Master (1: a few; 15: 19) to be a forecaster. As such, he proclaimed terms given him by Our god himself (19: 2) and so certain of fulfillment (28: 9; thirty-two: 24). Jeremiah had only contempt for false prophets (14: 13-18; 23: 13-40; 27: 14-18) like Hananiah (ch. 28) and Shemaiah (29: 24-32). Many of his own predictions were achieved in the short term (e. g., 18: 15; 20: 4; 25: 11-14; twenty seven: 19-22; 30: 10; thirty four: 4-5; 43: 10-11; forty-four: 30; 46: 13), and others were – or will certainly yet always be – happy in the long term (e. g., twenty-three: 5-6; 35: 8-9; 31: 31-34; thirty-three: 15-16).
As hinted previously, an feeling of turmoil surrounded Jeremiah almost from the beginning. He lashed out up against the sins of his countrymen (44: 23), scoring them severely because of their idolatry (16: 10-13, twenty; 22: on the lookout for; 32: twenty nine; 44: 2 – 3, 8, 17-19, 25) – which sometimes even involved restricting their children to foreign gods (see several: 30-34 and notes). Yet Jeremiah cherished the people of Judah in spite of their sins, and he prayed for these people (14: 7, 20) even if the Lord told him not to (7: 16; 11: 18; 14: 11).
Judgment is among the all-pervasive styles in Jeremiah’s writings, nevertheless he was careful to point out that repentance, if perhaps sincere, will postpone the otherwise inevitable. His advice of submission to Babylon and his communication of life as usual for the exiles of the early expulsions branded him as a traitor in the eyes of many. Actually, of course , his advice not to rebel against Babylon designated him being a true patriot, a man who loved his own people too much to stand by quietly and watch all of them destroy themselves. By caution them to fill in and not digital rebel, Jeremiah was revealing The lord’s will to them – always one of the most sensible prospective client under any circumstances.
To get Jeremiah, Our god was greatest. The prophet’s theology created of the God as the Creator coming from all that exists (10: 12-16; 51: 15-19), as all-powerful (32: 28; 48: 15; 51: 57), as everywhere present (23: 24). Jeremiah ascribed the most elevated characteristics to the Our god whom he served (32: 17-25), observing him as the Lord not only of Judah but as well of the nations around the world (5: 15; 18: 7-10; 25: 17-28; chs. 46 – 51).
At the same time, Our god is very much concerned about individual people and their accountability to him. Jeremiah’s emphasis in this regard (see, e. g., 31: 29-30) is similar to regarding Ezekiel (see Eze 18: 2-4), and the two men have become referred to as prophets of individual responsibility. The undeniable romance between sin and its implications, so visible to Jeremiah as he viewed his much loved Judah in her death throes, built him – in the pursuit of his divine vocation – a fiery preacher (5: 14; twenty: 9; 3: 29) of righteousness, wonderful oracles taking none of their power with the passing of the centuries.
Named to the unhappy task of announcing the destruction of the kingdom of Judah (thoroughly corrupted by the long and evil rule of Manasseh and only superficially affected by Josiah’s efforts at reform), it absolutely was Jeremiah’s commission to resort God’s indictment against his people and proclaim the end of an period. At long last, the Lord was about to inflict for the remnant of his people the ultimate agreement curse (see Lev 21: 31-33; Dt 28: 49-68). He would unnecessary all that he had done for them since the working day he brought them out of Egypt. It would then simply seem which the end acquired come, that Israel’s uncooperative and uncircumcised (unconsecrated) cardiovascular had covered her final destiny, that God’s chosen people had been cast off, that all the ancient pledges and covenants had come to absolutely nothing.
But The lord’s judgment of his persons (and the nations), nevertheless terrible, was not to be the final term, the final function of Goodness in history. Mercy and agreement faithfulness might triumph over difficulty. Beyond the judgment would come repair and revival. Israel would be restored, the nations that crushed her would be smashed, and the old covenants (with Israel, David and the Levites) would be privileged. God tends to make a new covenant with his people in which he’d write his law prove hearts (see 31: 31-34 and notes; see likewise Heb 8: 8-12 and note) and so consecrate these to his services. The new covenant was cast in the form of historic Near East royal offer treaties and contained absolute, wholehearted, gracious and profoundly religious, moral, honest and relational promises. The home of David would guideline God’s persons in righteousness, and dedicated priests could serve. God’s commitment to Israel’s redemption was as unfailing because the safeguarded order of creation (ch. 33).
Jeremiah’s message illumined the faraway as well as the near horizon. It absolutely was false prophets who proclaimed peace to a rebellious country, as though the God of Israel’s tranquility was unsociable to her unfaithfulness. But the very God who also compelled Jeremiah to denounce sin and pronounce wisdom was the The almighty who approved him to announce that the divine difficulty had it is bounds, their 70 years. Afterward forgiveness and cleaning would arrive – and a new working day, in which each of the old anticipations, aroused by simply God’s previous acts and his promises and covenants, will yet end up being fulfilled within a manner transcending all The lord’s mercies of old.
Revival through the New Covenant (30–33)
Chapters 40 to thirty-three give us materials about revival through the fresh covenant. Jeremiah begins in chapter 35 by talking regarding restoration and renewal for Israel and Judah. Like Isaiah, he calls Israel God’s servant in phase 30 and verse 15, and offers enjoyment encouragement to the servant, who has not always recently been faithful for the Lord. In chapter 23 Jeremiah educates that the God will change the people’s mourning in joy. At this point in their record the people have already had many losses. Babylon in effect rules their region. They have got exiles in 605 and 597, and they are generally suffering once again. But better days happen to be coming, Jeremiah produces.
In chapter 31, sentirse 31, he writes, Behold the days will be coming, declares the Lord, when I will make a new covenant with the house of Israel as well as the house of Judah, not like the covenant that I made out of their dads on the day after i took these people by the side to bring all of them out of the terrain of Egypt, my agreement that they pennyless, though I was their hubby, declares the Lord. But this is a agreement that I is likely to make with the property of Israel after those days, declares the Lord. I will put my law within all of them and I is going to write that on their minds, and I will probably be their Goodness and they will probably be my persons.
And no more shall every single one instruct his neighbour and each his brother saying, ‘Know the Lord’. They will shall all know me, from your least of them to the greatest, declares the Lord, for I will forgive their particular iniquity and i also will remember their sin no more. Thus says the Master who provides the sun for light simply by day plus the fixed buy of the moon and the stars for light by night, who also stirs up the seas in order that its waves roar. Our creator of hosts is call him by his name. If this kind of fixed order departs by before me, declares the Lord, then shall the offspring of His home country of israel cease coming from being a land before me forever. As a result says the Lord, ‘If the heavens previously mentioned can be assessed and the fundamentals of the globe below may be explored, then I will cast off the children of Israel for all they may have done, ‘ declares the Lord.
Let’s unpack these types of verses a little bit. Jeremiah can be telling all of us that in days to come, that is days further than his period, God can make a new covenant with the home of Israel and with the property of Judah. So the covenant will be with all the same partners. God manufactured a covenant with Abraham and together with his children, the twelve tribes of Israel. The new agreement will begin with them.
Although this covenant will be different. How can it differ? It won’t be like the covenant that he made with them when he brought them out of Egypt. So why? How will this be different? Verse 32 says that a issue with that covenant was that they will broke it. I often hear people say that the old covenant was hard to keep, the old agreement was challenging, that’s so why the people couldn’t keep it. The Testament will not teach that, neither should i believe does the New Legs teach that.
Rather, that says the Head of the family was good and gracious and kind, although his agreement partner, Israel, was disloyal for the most part. There have been always some faithful Israelites. We are studying the catalogs, the articles of many of these, people just like Isaiah and Jeremiah. Nevertheless for the most portion, the people were unfaithful. However the day is usually coming when ever things will be different. That is, the covenant partner will not break the agreement. According to verse thirty-three, God can put his law within just them, he can write in on their minds, that the law will be inside their hearts, the way in which God designed as he educated them available of Deuteronomy, to love him with all of their center, soul, mind and strength. And The almighty will be their God and they shall be his people, and they’ll all know him. Instead of delete word some people who also now him and some people who do not inside the covenant group, as was always accurate of Israel, all the people in the agreement will be covenant keepers. They are going to all know The almighty and they will all serve him, from the least to the finest.
As we arrive to the Fresh Testament, we come across that Jesus establishes a brand new covenant in the blood with his disciples before he dead on the cross. He re-establishes that covenant with all of them after his resurrection. The fact that early house of worship consists of all Jewish people, who in that case go out to the ends on the planet to share the Gospel. That the Gospel relates to Gentiles and so they believe, and this many nations trusted in Christ by the end of the Fresh Testament period.
And that today Christians can be found on every continent of the globe and Christians know and serve The almighty. They all know him. All of them come to him through the Messiah, through Jesus, and he forgives their iniquity, remembers their very own sin no more. All of this started out because The almighty began again with Israel through Jesus. Beginning with Judaism disciples, with Israelites, he has built a multi-national group of believers. The brand new covenant should indeed be glorious since it is made through Christ and through his blood. It can be written in our minds and we could be covenant owners. Jeremiah 32 and thirty-three continue these promises, still stress that renewal will occur, that God is going to restore visitors to himself, the future is usually bright.
Framework of Jeremiah
The publication of Jeremiah is a free account of the prophecies given to the prophet Jeremiah by God beginning around 626 W. C. and continuing for about 40 years. Jeremiah is first stated in the Holy book as a Gadite warrior that came to the protection of David during his time in the wilderness (1 Chronicles 12: 8-18). Jeremiah was as well the father of Hamutal, who have later started to be the better half of California king Josiah.
Our god commanded Jeremiah to take a roll of the book and write the words so that the home of Judah would hear the words and repent of their sins (Jeremiah 36: 1-3). Jeremiah known as Baruch, the son of Neriah, and instructed him to write down what that the Head of the family had provided him (Jeremiah 36: 4). The book of Jeremiah is not written in exact chronological order, nonetheless it served to warn the Jewish people of their sins before God and to fill in to their dialling as His chosen people.
- The book unwraps with Jeremiah’s commission: Before I created you inside the womb That i knew of you, and before you were created I consecrated you; We appointed you a forecaster to the nations around the world, Yahweh tells Jeremiah (1: 5).
- The opening chapters indict Israel for faithlessness and predict doom intended for Judah: a great foe will certainly descend into it from the north.
- Jeremiah delivers a note at the gate of the serenidad in Jerusalem, warning the people not to end up being overconfident that Yahweh will usually dwell through this temple and protect themdisaster is approaching.
- Yahweh, the living God and the everlasting King (10: 10) is in contrast with the gods of different nations, which can be mere idols.
- Chapters 11–20 use a variety of metaphors and other rhetorical techniques to condemn Judah’s breaking of the agreement through idolatry and the approaching exile. Jeremiah’s message of doom provokes false prophets to say a message of peace, and Jeremiah’s individual life is endangered. Jeremiah frequently complains to Yahweh pertaining to his personal unhappy circumstance as the bearer of bad news.
- In a group of oracles in Chapters 21–24, Jeremiah talks directly to Zedekiah, the final King of Judah, calling him to repent.
- The second unit begins with one other prophecy of doom, leading the priests and the prophets and all the people to seize Jeremiah and state that this individual should pass away.
- Steering clear of a death sentence, Jeremiah faces off with one more prophet, Hananiah, who promises imminent peace for Jerusalem. Jeremiah anticipates that Hananiah will perish soon, which in turn happens.
- Jeremiah creates a notification to those already exiled in Babylon, advising them to pay roots generally there because they will remain in exil for some time.
- In Chapters 30–33 Jeremiah surprisingly adjustments from his dire proclamations to a meaning of hope of repair for His home country of israel.
- Getting back to form, the other unit concludes with Jeremiah foretelling the coming siege of Jerusalem. His scribe Baruch dictates his words after which delivers it to Full Jehoiakim, who does not get the message very well.
Jeremiah is the lengthiest book in the Bible, containing more terms than some other book. Although a number of chapters were written mainly in prose (chs. 7; 10; 16; nineteen; 21; 24-29; 32-45 ), including the appendix (ch. 52), most sections are mainly poetic in form. Jeremiah’s poetry is usually lofty and lyrical. A creator of gorgeous phrases, this individual has given us an abundance of memorable pathways (e. g., 2: 13, 26-28; 7: 4, eleven, 34; almost 8: 20, twenty-two; 9: 23-24; 10: 6-7, 10, few; 13: 3; 15: twenty; 17: 5-9; 20: 13; 29: 13; 30: 7, 22; 31: 3, 15, 29-30, 31-34; 33: several; 51: 10).
Poetic duplication was used simply by Jeremiah with particular skill (see, e. g., 5: 23-26; fifty-one: 20-23). He understood the potency of repeating a striking phrase over and over. A good example is sword, famine and plague, inches found in 15 separate passages (14: doze; 21: several, 9; twenty-four: 10; twenty-seven: 8, 13; 29: 17-18; 32: twenty-four, 36; thirty four: 17; 38: 2; forty two: 17, twenty two; 44: 13). He made usage of cryptograms (see NIV textual content notes on 25: twenty six; 51: one particular, 41) about appropriate situations. Alliteration and assonance were a part of his literary design, examples becomingzarim wezeruha(foreigners… to winnow her, 51: 2) andpah∆ad wapah∆at wapah∆(Terror and pit and kleine trommel, 48: 43; observe note about Isa 24: 17). Just like Ezekiel, Jeremiah was generally instructed to work with symbolism to highlight his concept: a ruined and pointless belt (13: 1-11), a smashed clay-based jar (19: 1-12), a yoke of straps and crossbars (ch. 27), significant stones within a brick tarmac (43: 8-13). Symbolic worth is also seen in the Lord’s commands to Jeremiah not to marry and raise kids (16: 1-4), not to enter in a house where there is a memorial meal or where there is usually feasting (16: 5-9), and buy a field in his home town, Anathoth (32: 6-15). Similarly, the Lord employed visual aids in conveying his message to Jeremiah: potter’s clay (18: 1-10), two baskets of figs (ch. 24).